Analytic Philosophy’s Chess Paradigm

Analytic Philosophy has thus a double function: it provides quiet green pastures for intellectual analysis, wherein its practitioners can find refuge from a troubled world and cultivate their intellectual games with chess-like indifference to its course; and it is also a keen, shining sword helping to dispel irrational beliefs and to make evident the structure of ideas

Ernest Nagel, “Impressions and Appraisals of Analytic Philosophy in Europe” (1936)

I pass, finally, to the remaining Part of the Ethics, which concerns the means, or way, leading to Freedom. Here, then, I shall treat of the power of reason, showing what it can do against the affects, and what Freedom of Mind, or blessedness, is. From this we shall see how much more the wise man can do than the ignorant. But it does not pertain to this investigation to show how the intellect must be perfected, or in what way the Body must be cared for, so that it can perform its function properly. The former is the concern of Logic, and the latter of Medicine

Spinoza, Ethics 5 Preface
Fischer vs. Spassky in Reykjavik (1972)

Following in the spirit of Nagel’s “impressions” of analytic philosophy, let me begin with an impression I have long had about analytic philosophy—put simply, the hierarchical ladder of success for analytic philosophers seems to favor those who are good puzzle solvers, or more precisely those who were or are mathematical and/or chess prodigies who have turned their sights to doing philosophy instead. As an impression I am making no solid claims to the accuracy of my observation, but I decided to write this blog post after having recently read (admittedly late to it) Liam Kofi Bright’s blog post where he claims analytic philosophy is a degenerating research programme. This also brought to mind a number of blog posts from the NewAPPS days with Eric Schliesser (here, here, and here). With these caveats, I’ll throw out a few comments as to why I agree that analytic philosophy was destined to degenerate from the start, and precisely because it sought, as Nagel approvingly observed, “find refuge from a troubled world and cultivate their intellectual games with chess-like indifference to its course…”

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