Spinoza or Leibniz

In his excellent book, Before Logic, Richard Mason (who also has a nice book on Spinoza, The God of Spinoza) argues that problems in logic as logicians understand them, and as they attempt to resolve them, are themselves consequences of particular choices, choices that exclude options that might have been on the table had another choice been made. Mason is quite adamant that this does not involve historicizing logic, nor does he adhere to an ahistorical view of logic. The arguments of Mason’s small book are all ‘intended,’ as he claims in the final lines of his book, ‘to show how logic must be part of philosophy, not in any sense before it. Too much must come first.’ And some of what comes first are particular interests and choices that set the stage for the logical developments to follow. One such choice is between Spinoza and Leibniz.

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