Uncategorized
iPhones and God
During my runs I will always be found with my iPhone, which has an app (RunKeeper) I use to map my route and track my pace (through the phone’s built-in gps) all while listening to my favorite playlist or CD. Frequently I’ll get a text from my wife or daughter, or occasionally from my orthopedist friend, each from their own iPhones, while I’m out on my run. If the text is not urgent I can always wait until the cool down to reply, and then I’ll also use the phone to check my email and reply to comments on my blog (or check blog statistics, which is in itself a bad habit, I know). Moreover, if I were to happen to run out of the house on an errand and forget my phone, which is itself a rare occurrence, I will feel a notable sense of lack. Many I’ve talked to feel the same way. As I’ve heard it put so many times, “I can’t live without my iPhone.” There are three philosophical points that come to mind from this rather humdrum example, points that may reciprocally clarify and be clarified by this example.
- If God, in Spinoza’s sense, is the immanent cause of things, then in an important sense things express or manifest God, including my iPhone
- My iPhone is an excellent example of desiring-production, in Deleuze and Guattari’s sense of the term, in that the lack I feel is not the cause of the desire for the iPhone; rather, it is the machinic assemblage of desires associated with the iPhone that causes the feeling of lack, and hence the reproduction of the assemblage (which includes, among many other things, the phone, Apple, and AT&T).
- The fact that iPhones are ubiquitous among a broad swath of society, from middle class teens to wealthy doctors and surgeons, offers a window onto contemporary perceptions of wealth and poverty.